W-pI.8 Lesson
My mind is preöccupied with past thoughts.
1. This idea is, of course, the reason why you see only the past. No one really sees anything. He sees only his thoughts projected outward. The mind’s preöccupation with the past is the cause of the misconception about time from which your seeing suffers. Your mind cannot grasp the present, which is the only time there is. It therefore cannot understand time, and cannot, in fact, understand anything.
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This idea is, of course, the reason why you see only the past. No one really sees anything. He [one] sees only his [one’s] thoughts projected outward. The mind’s preöccupation with the past is the cause of the misconception about time from which [misconception about time] your seeing suffers. Your mind cannot grasp the present, which [present] is the only time there is. It [your mind] therefore cannot understand time, and cannot, in fact, understand anything.
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This idea is, of course, the reason why you see only the past. No one really sees anything. One sees only one’s thoughts projected outward. The mind’s preöccupation with the past is the cause of the misconception about time; from misconception about time your seeing suffers. Your mind cannot grasp the present; present is the only time there is. Your mind therefore cannot understand time, and cannot, in fact, understand anything.
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The present is the only time there is. Your mind sees only the past. If you see only the past, you cannot understand anything in the present.
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2. The one wholly true thought one can hold about the past is that it is not here. To think about it at all is therefore to think about illusions. Very few have realized what is actually entailed in picturing the past or in anticipating the future. The mind is actually blank when it does this, because it is not really thinking about anything.
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The one wholly true thought one can hold about the past is that it [the past] is not here. To think about it [the past] at all is therefore to think about illusions. Very few have realized what is actually entailed in picturing the past or in anticipating the future. The mind is actually blank when it [the mind] does this [pictures the past or anticipates the future], because it [the mind] is not really thinking about anything.
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The one wholly true thought one can hold about the past is that the past is not here. To think about the past at all is therefore to think about illusions. Very few have realized what is actually entailed in picturing the past or in anticipating the future. The mind is actually blank when the mind pictures the past or anticipates the future, because the mind is not really thinking about anything.
#::: details Simplified Past and future do not exist. Your mind is blank when you think about past and/or future.
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3. The purpose of the exercises for today is to begin to train your mind to recognize when it is not really thinking at all. While thoughtless ideas preöccupy your mind, the truth is blocked. Recognising that your mind has been merely blank, rather than believing that it is filled with real ideas, is the first step to opening the way to vision.
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#::: details Expanded The purpose of the exercises for today is to begin to train your mind to recognize when it [your mind] is not really thinking at all. While thoughtless ideas preöccupy your mind, the truth is blocked. Recognising that your mind has been merely blank, rather than believing that it [your mind] is filled with real ideas, is the first step to opening the way to vision.
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3. The purpose of the exercises for today is to begin to train your mind to recognize when your mind is not really thinking at all. While thoughtless ideas preöccupy your mind, the truth is blocked. Recognising that your mind has been merely blank, rather than believing that your mind is filled with real ideas, is the first step to opening the way to vision.
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Thinking about past and future blocks the truth.
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4. The exercises for today should be done with eyes closed. This is because you actually cannot see anything, and it is easier to recognize that no matter how vividly you may picture a thought, you are not seeing anything. With as little investment as possible, search your mind for the usual minute or so, merely noting the thoughts you find there. Name each one by the central figure or theme it contains, and pass on to the next. Introduce the practice period by saying:
I seem to be thinking about _____.
5. Then name each of your thoughts specifically, for example:
I seem to be thinking about [name of a person], about [name of an object], about [name of an emotion],
and so on, concluding at the end of the mind-searching period with:
But my mind is preöccupied with past thoughts.
6. This can be done four or five times during the day, unless you find it irritates you. If you find it trying, three or four times is sufficient. You might find it helpful, however, to include your irritation, or any emotion that the idea for today may induce, in the mind searching itself.